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Protestant Apologetics

Philippians 2:6

NT Letters
Philippians 2:6
6Who, existing in the form of God, did not consider equality with God something to be grasped,
Read in NWT ↗
JW Usage

The NWT renders the verse "who, although he was existing in God's form, gave no consideration to a seizure, namely, that he should be equal to God." JWs read this as denying any pre-incarnate equality: Jesus was in a glorious angelic "form" but never even contemplated reaching for equality with Jehovah, which was never his to have. The Watchtower uses the verse to flatten the kenosis hymn into a story about a loyal creature who refused promotion.

Protestant Usage

Paul's hymn explicitly grants the equality the NWT tries to deny. "In the form of God" (en morphē theou hyparchōn) uses morphē — the outward expression of an inward reality — to assert that Jesus shared the divine essence. The contested phrase ouch harpagmon hēgēsato to einai isa theō is properly read as Murray Harris, Wright, and Hawthorne render it: he did not regard equality with God as something to be selfishly clung to. The grammar treats equality as a present possession that was not exploited, not a prize to be reached for. Verses 7-11 only make sense on the Trinitarian reading: he "emptied himself" (ekenōsen), "took the form of a servant" (morphēn doulou — same morphē, indicating a real assumption of human nature, not a costume), was found in human likeness, and was then exalted with "the name above every name" before whom "every knee will bend" and "every tongue confess" — language Paul takes directly from where Jehovah swears the same homage will be given to him alone. The exaltation is not a promotion of a creature but a restoration of the glory the Son had alongside the Father before the world (cf. ).

NWT Issue

The KIT interlinear glosses the Greek literally as "form of god… snatching… equal things to God." The NWT smooth column restructures the clause into "gave no consideration to a seizure, namely, that he should be equal to God" — recasting the hymn so that equality is something Jesus declined to grasp at, rather than something he already had and chose not to exploit. The NWT's reading is grammatically defensible only if you import a creature-Christology that the Greek does not require. No major translation reads the verse the NWT's way; ESV, NIV, NASB, KJV, NRSV, CSB and NET all preserve "did not consider equality with God a thing to be grasped" — equality already possessed.

Arguments Using This Verse
Jesus' Eternality
Psalm 102 → Hebrews 1
Deity of Christ Strong
The Incarnation Framework
Philippians 2:5–8
Deity of Christ Strong
The Father Calls the Son 'God'
Hebrews 1:8 quoting Psalm 45:6
Deity of Christ Very Strong
Honour the Son Just As You Honour the Father
John 5:22-23 / Isaiah 42:8 / Revelation 5:13-14
Deity of Christ Very Strong
The Son Hands Over the Kingdom — 1 Corinthians 15:24-28
1 Corinthians 15:24-28 / John 17:5 / Philippians 2:9-11
Deity of Christ Strong
Christ Is Already Reigning
Acts 2:30-36 / Ephesians 1:20-22 / 1 Corinthians 15:25
Eschatology Very Strong
When 'Is' Becomes 'Means'
The NWT's Pattern of Paraphrasing the Greek Copula
NWT Translation Moderate
Volunteer or Servant? — Why the Son's Obedience Cannot Be Angelic
John 10:18 / Philippians 2:6-8 / Hebrews 1:14
Deity of Christ Moderate
Only God Can Know Good and Evil and Never Sin
Genesis 3:22 → Hebrews 4:15
Deity of Christ Strong
If Jesus Is God, Who Raised Him?
Acts 20:28 / 1 Corinthians 2:8 — the two natures of the one Person
Deity of Christ Strong
Divine but Not God — The JW Half-Step
Colossians 2:9 — fullness of the Godhead bodily forecloses the distinction
Deity of Christ Moderate
You're Already a Trinitarian — The Watchtower's Eternal Logos Problem
If two persons existed before creation, where's the "one"?
Deity of Christ Strong
The Incarnation Is Addition, Not Compression
Why the Logos-to-Michael-to-Jesus-to-Michael cycle does not match the New Testament
Deity of Christ Strong
"Nor the Son" — and "You Are Aware of All Things"
Mark 13:32 / Revelation 1:1 / Revelation 14:14-16 — what the Son didn't know, and what he did
Deity of Christ Strong